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À¯·´ Àü¿ª¿¡ µµ¼ ÆǸŸÁÀ» °®Ãá µ¶ÀÏ ÃâÆÇ»ç ¡®De Gruyter¡¯¿¡¼ ¿µ¾îº»À¸·Î Ãâ°£µÈ ¡ºKorea and the "Others" : Studies on Korean Actions and Reactions Towards the Rest of the World(Roma Sinica, 4)¡»´Â ÀÌÅ»¸®¾Æ ÇÇ»ç´ëÇб³¿Í Å丮³ë´ëÇб³¿¡¼ ÈÄ¿øÇÏ°í ÀÖ´Â ¡®Roma-Sinica ½Ã¸®Á ³× ¹ø° ÃѼ·Î, ÀÌÅ»¸®¾Æ¿Í ÇÁ¶û½º, Çѱ¹ÇÐÀÚµéÀÌ ÀúÀÚ·Î Âü¿©Çß´Ù.
°í´ëºÎÅÍ ÃÖ±Ù±îÁö Áß±¹°ú ÀϺ», ¼¼°è °¢±¹°ú Çѱ¹ÀÇ »óÈ£°ü°è¸¦ ´Ù·é ÀÌ Ã¥Àº ±âÁ¸ÀÇ Áß±¹Çаú ÀϺ»ÇÐ ¿¬±¸°ú ºñ±³ÇÏ¿© º¼ ¶§, ºñ±³¿¬±¸¹æ½Ä¿Í ±¸Á¶ÁÖÀÇÀû Á¢±ÙÀ» ÅëÇÏ¿© ½ÃµµµÈ ¸Å¿ì ¼±±¸ÀÚÀûÀÎ Çѱ¹ÇÐ ¿¬±¸¼À̸ç, Çѱ¹À̶ó´Â ÁöÁ¤ÇÐÀû °æ°è¸¦ ÃÊ¿ùÇØ À¯¶ó½Ã¾ÆÀû Àü¸Á ¼Ó¿¡¼ Çѱ¹ÇÐ ¿¬±¸ÀÇ ÁöÆòÀ» È®ÀåÇÏ°í ÀÖ´Ù.
¡ºKorea and the "Others"(Çѱ¹°ú ŸÀÚ)¡»ÀÇ Àú¼ú¿¡´Â ¾Ëº£¸£Åä ¸®¿À¶Ç(Alberto Riotto, ÀÌÅ»¸®¾Æ ÆÈ·¹¸£¸ð±¹¸³´ë), ½Å¿øö(¾È¾ç´ëÇб³ HK+ »ç¾÷´Ü), ÃÖÁ¤¼·(¾È¾ç´ëÇб³ HK+ »ç¾÷´Ü), ÃÖÁ¤¿¬(´ë±¸±³À°´ëÇб³), Á¶Çý¶õ(ÀÌÈ¿©ÀÚ´ëÇб³), ·Î¶û Å°ÁîÇÇ(Laurent Quisefit, Æĸ®½ÃÅ×´ëÇб³) Á¶¿ë¼®(¾È¾ç´ëÇб³ HK+ »ç¾÷´Ü), ¸¶¿ì¸®Âî¿À ¸®¿À¶Ç(Maurizio Riotto, ¾È¾ç´ëÇб³ HK+ »ç¾÷´Ü) ±³¼ö°¡ Âü¿©ÇÏ¿´´Ù.
¾Ëº£¸£Åä ¸®¿À¶Ç ±³¼ö´Â ¡¸Hyech¡®o¡¯s Description of the Byzantine Empire and its Historical Reliabilit (ÇýÃÊÀÇ ºñÀÜƾ Á¦±¹ ¹¦»ç¿Í ¿ª»çÀû ½Å·Ú¼º)¡¹¸¦, ½Å¿øö ±³¼ö´Â ¡¸The Propagation to Korea and Reintroduction to China of Huilin¡¯s Yiqiejing yinyi (Çý¸² ¡¶ÀÏü°æÀ½ÀÇ¡·ÀÇ Çѱ¹ ÀüÆÄ¿Í Áß±¹ÀÇ ÀçÀ¯ÀÔ)¡¹ , ÃÖÁ¤¼· ±³¼ö´Â ¡¸How Did a Defecting Samurai Become a Sinophile? The Case of Kim Ch¡¯ungsŏn (Sayaka) (¾î¶»°Ô Ç׿ִ ¸ðÈÁÖÀÇÀÚ°¡ µÇ¾ú´Â°¡-±èÃæ¼±ÀÇ °æ¿ì)¡¹, ÃÖÁ¤¿¬ ±³¼ö´Â ¡¸On the Publication of The True Origin of All Things (Wanwu zhenyuan Ø¿ÚªòØê¹) and the Response of Eighteenth-century Chosŏn Scholars (¸¸¹°Áø¿ø ÃâÆÇ°ú 18¼¼±â Á¶¼± Áö½ÄÀεéÀÇ ÀÀ´ä)¡¹¸¦ Àú¼úÇß´Ù.
Á¶Çý¶õ ±³¼ö´Â ¡¸Chosŏn People¡¯s Experiences of Foreign Lands in the Seventeenth Century: Focusing on Stories of Prisoners of War (17¼¼±â ¿Ü±¹¿¡ ´ëÇÑ Á¶¼±¹ÎÁßÀÇ °æÇè : ÀüÀïÆ÷·Î À̾߱⸦ Áß½ÉÀ¸·Î)¡¹¸¦, ·Î¶û Å°ÁîÇÇ ±³¼ö´Â ¡¸The Yun Ponggil Deeds in Shanghai –1932- as Seen Through European Newspapers(1932³â À±ºÀ±æ ÀÇ»çÀÇ »óÇÏÀÌ ÀÇ°Å¿¡ ´ëÇÑ À¯·´ ¾ð·ÐµéÀÇ ½Ã°¢)¡¹¸¦ ½è´Ù.
¶Ç Á¶¿ë¼® ±³¼ö´Â ¡¸The Americanization of the Korean Protestant Church in the Late Nineteenth and Early to Mid-twentieth Centuries(19¼¼±â ¸»ºÎÅÍ 20¼¼±â Á߹ݱîÁö Çѱ¹ °³½Å±³È¸ÀÇ ¹Ì±¹È)¡¹¸¦, ¸¶¿ì¸®Âî¿À ¸®¿À¶Ç ±³¼ö´Â ¡¸Changing the Face of Destiny: A Study on Korean Reinterpretation of Tarot(¿î¸íÀ» ¹Ù²Ù´Ù : Çѱ¹ Ÿ·Î¿¡ ´ëÇÑ ÀçÇؼ®)¡¹À» Áö¾ú´Ù.
¾È¾ç´ëÇб³ HK+ »ç¾÷´ÜÀº ¿À´Ã 9¿ù 26ÀÏ ¿ÀÈÄ 4½Ã °æ±âµµ ¾È¾ç½Ã ¸¸¾È±¸ ¾È¾ç·Î 311 PROJECT TOWER 14Ãþ ¾È¾ç´ëÇб³ ½ÅÇבּ¸¼Ò HK+»ç¾÷´Ü ´ëȸÀǽǿ¡¼ ¡ºKorea and the "Others"¡» ÃâÆÇÀ» ±â³äÇÏ´Â ¡®Á¦24ȸ µ¿¼±³·ù¹®Çå ÄÝ·ÎÅ°¾ö¡¯À» ¿¾î »õ·Î¿î Çѱ¹ÇÐ ¿¬±¸ÀÇ ¾ÆÁ¨´Ù¸¦ Á¦½ÃÇÒ °èȹÀÌ´Ù.
¾È¾ç´ëÇб³ HK+ »ç¾÷´ÜÀÇ ¡®Á¦24ȸ µ¿¼±³·ù¹®Çå ÄÝ·ÎÅ°¾ö¡¯¿¡¼´Â ¾Èµå·¹¾Æ ¹ßº¸(Andrea Balbo, ÀÌÅ»¸®¾Æ Åõ¸° ´ëÇб³) ±³¼ö°¡ ¡°Korea and the 'Others' in Roma Sinica Series: Building Cross-Cultural Exchanges in Humanities(·Î¸¶ ½Ã´ÏÄ« ½Ã¸®Áî¿¡¼ÀÇ Çѱ¹°ú ŸÀÚ: Àι®Çп¡¼ÀÇ ¹®È±³·ù)¡±¶ó´Â ÁÖÁ¦·Î, ¸¶¿ì¸®Âî¿À ¸®¿À¶Ç ±³¼ö°¡ ¡°¡ºKorea and the "Others"¡» Within Today¡¯s Korean Studies(¿À´Ã³¯ Çѱ¹Çп¡¼ÀÇ Çѱ¹°ú ŸÀÚ)¡±¸¦, Á¤¼ÒÀÌ(¼°´ëÇб³) ±³¼ö°¡ ¡°¡ºKorea and the "Others"¡» °¡ Çѱ¹Çп¡¼ °¡Áö´Â ÀÇÀÇ¡±¶ó´Â ÁÖÁ¦·Î ¹ßÇ¥ÇÒ ¿¹Á¤ÀÌ´Ù.